DRACULA: a sinewy, self-aware deconstruction of power, control and consent

The funny thing is that this all happened because of a joke. As Mark Gatiss recalls, at a Sherlock premiere, he commented to the commissioner of BBC drama that Benedict Cumberbatch’s attire made him look a little like Dracula and was asked if it was something he and writing partner Steven Moffat wanted to do. The answer, eventually, inevitably, was yes.

In a sense, Dracula feels like the project this duo have spent their entire partnership building towards. A partnership born during Moffat’s tenure running Doctor Who, in which, as he had done for previous showrunner Russell T. Davies, Gatiss would contribute scripts to each season; a partnership which then gained huge success adapting another iconic character in Victorian literature, Sherlock Holmes, for the BBC. Even before this, both were headed in the same direction. Moffat penned Jekyll back in 2007, updating the Robert Louis Stevenson 19th century classic for the modern day, while Gatiss developed The League of Gentlemen which drew on a significant knowledge of Hammer horror and occult, British portmanteau cinema.

As a result, this version of Dracula—based on the 1897 novel by Bram Stoker which has been adapted countless times in cinema and on TV over the last century—would not be a clear, simplistic adaptation. That’s just not how Moffat & Gatiss operate. They are both too cine-literature, too aware of narrative tropes, too ensconced in the lore of classic horror fiction. To take on Dracula, a text that almost everyone even with a passing knowledge of drama roughly knows the story of, would be to invert, subvert and reclassify. As they did with Holmes & Watson in Sherlock, so they would do with the Transylvanian Count played by Nordic actor Claes Bang here. That approach was inevitable, as anyone with a passing awareness of their work would be anticipating.

Their Dracula, as a result, is both exactly what you expect from them, and at times not at all what you expect from this story. It is a Dracula born of the 21st century. The take of an immortal symbol of toxic masculinity seeking to control and dominate not just female, but human sexuality, human life and human death.

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